Is There a Necessary Evil?
May 29, 2010
The basic concept of a necessary evil is that sometimes we
have to do evil in order to do good. A simple example would be
the killing of a dictator, which saves thousands of people from
torture and death. Do evil to do good, the theory goes. I don't
accept the premise. Here is my own statement on the matter:
If it is evil it isn't necessary, and if it is truly necessary
it can't be evil.
To understand this we have to ask what what the concepts of
evil and necessary refer to. The latter is pretty
straightforward. Most definitions say something like these:
1. Absolutely essential.
2. Needed to achieve a certain result or effect.
The second answers the question the first definition raises,
which is "absolutely essential to what?" If the "certain
result or effect" is good as seen from the broadest perspective,
and the actions necessary to to achieve that are the most effective
we know of, then they cannot be evil. And yes, that understanding
suggests that it is sometimes good to kill people.
Notice, however, that it does not suggest that any action
is justified by any beneficial outcomes. The "good"
of both the intentions and the outcome of given actions has to
be judged from the broadest possible perspective. For example,
a given political or military action may be called "good"
for the United States, but if it results in great suffering for
thousands or million of people in other countries, that has to
be considered. People living here are not in some way of more
value than others, and we cannot judge the moral value of actions
without regard to the effect on others.
Furthermore, if there are more effective ways to accomplish
the overall good, then the lesser ways can clearly become evil
actions. In other words, if we can find a better way to end the
regime of an dictator who is doing great evil than killing him
and thousand of others, then to use war or assassination is neither
a good thing nor a "necessary evil," but simply an
evil.
This is true on a more personal level as well. Suppose you
can scare a home invader away or run away to safety, and you
are aware of these options. In that case, if you were to kill
this person for trying to steal your televisions and money, I
would say that you have done evil. On the other hand, if you
honestly thought your life was at stake, killing in self defense
seems to easily fall on the side of morality.
The concept of necessary evils is an excuse for doing evil.
A country claims that it needs to kill people in other countries
to defend "strategic interests," for example. - which
has nothing to do with defending lives or even freedom, and more
to do with keeping prices of something down. A person lies not
to defend himself from a psycho asking where the kids are, but
to make a sale that defends the income which supports his lifestyle.
These examples show why people like the concept, and how they
ignore the broader context of their actions and the results.
What we do cannot be judged apart from the context in which
we do it, so sometimes we really need to do uncomfortable things.
But there is no such thing as a necessary evil. Actions are either
necessary for good purposes - in which case they are good - or
they aren't necessary at all. |